Tuesday, April 21, 2026
Monday, April 20, 2026
From Erlton Back Down to Mission
The necrotic pain in my feet that will most likely be with me the rest of my life, direct result of frostbite wounds, makes walking extremely painful and some days totally impossible altogether. Unfortunately, my fifteen-year-old German luxury sedan is also presently under the weather and incapacitated, such that if I planned on getting cigarettes today I was going to have to do it on foot, trekking from Erlton back down to Mission, limping in my Timberland boots and praying for God to strike me dead. It’s not that far a distance unless you’re in agony. Because it is warm out and smells like springtime, I popped by The Purple Perk and had my first iced Vietnamese coffee of the season. It was wonderful and I felt vindicated for walking through the pain and affirming both it and myself in so doing.
Butthole Surfers, "Goofy's Concern"
Sunday, April 19, 2026
Turbo Boy: Zwieschlächtig
“Zwieschlächtig” is a German word designating a field of phenomena related to all phenomena in the field. It means communication goes in and comes out all at one and the same time, but also that semi-quantifiable information is spilling in and out at all times and from all angles (and maybe more than all). Master American essayist Fenton Johnson consciously, I think, acknowledges the brute mores of our moment when he confesses to his readers that it is perfectly feasible to call the great Impressionist Paul Cézanne “crazy” the way the local kids who once hurled rocks and abuses at him did, but that if we should be actually and actively seeking meaningful counsel it might make sense to pause and consider like the great solitary painter strolling “the psychology of the earth” with its “living, feeling, expressive self, made manifest in rivers and seas and mountains and tornadoes and earthquakes.” Maybe the Earth Creature becomes more and more like a thick sinewy heart pumping deep within the earth, perhaps even at its core, like in some ditzy old 1950s Technicolor sci-fi picture. We are collectively the Earth as a creature when the echolocation starts to go haywire. The Earth gets up on top of you like Robert Frost dreamed it would, but only after the Globe shuts down and drops with a loud, wet splat in the pig slop. After the Globe shuts down a weighted blanket awaits you, folded and laid out on the Phantom of the Opera’s side of the bed. You’re going to be okay. You are loved. There are always string instruments around and they’ve always been around more for the nerves and for ‘art therapy’ than they have been for anybody’s underlying sense of self, Wagner notwithstanding. In modifying my string instrument tunings ever so slightly I found hillbilly ragas waiting there for me like a natural spring. After I got COVID I spent some time with a physician friend at his retreat in the Rockies and we asked ourselves what it is to underly. Beneath us is simply the rot that makes it all possible...as the forest makes abundantly clear. We hacked this out spitballing and picking our respective axes next to a usually very-still lake. Some young friends came out and we made tapes. It all looks a bit like this: a canalization, directing flows across a physical topography that’s all blocked-up and/or used/abused but whose underside or flipside is the All Time 'Papa Don't Preach' Smooth Ride. Upon returning to Calgary, the ‘jimsonweed ragas’ I began making in earnest with my friends sought to canalize in, around, and through a city we almost completely could not outwardly navigate—the “surface streets” of Inherent Vice. All as it was and as it had to be, what should have been always having actually been during these highly vertiginous early 2020s, year of lockdown succeeded by whiplash like hellfire, but then of course also all the way back to the dawn of time it’s either love your fate or suffer it; all that slack rope is just your own squid-like intestines. You are responsible for cleaning up after yourself. As it was to be in the year of lockdown: we were to pass a raga shelter to shelter, helter skelter, in a manner that tech-wise could not have been done even five years earlier and I would joke with another good Doc entirely that we were the group of us building ourselves a particle accelerator in the city’s sewers.
Robyn, "Robotboy"
Friday, April 17, 2026
Sleuthwerk: Videoskript
The Thin Man (W. S. Van Dyke, 1934)
Pépé le Moko (Julien Duvivier, 1937)
MONDO PROFONDO: SLEUTHWERK
Wednesday, April 15, 2026
Sunday, April 12, 2026
Top Ten True Crime Movies [in Chronological Order]
- Jean Genet, The Thief's Journal
Toni (Jean Renoir, 1935)
Landru (Claude Chabrol, 1963)
In Cold Blood (Richard Brooks, 1967)
Vengeance is Mine (Shōhei Imamura, 1979)
Deep Crimson (Arturo Ripstein, 1996)
Bully (Larry Clark, 2001)
Memories of Murder (Bong Joon Ho, 2003)
Zodiac (David Fincher, 2007)
Saint Omer (Alice Diop, 2022)
The Flesh Eaters, "We'll Never Die"
Monday, April 6, 2026
Jep Fowler's Easter Sermon
ESG, "Dance"
[This is probably my most exciting used record find
so far this year.]
Sunday, April 5, 2026
Saturday, April 4, 2026
A Few Sacrilegious Words
The ethically elected ego is both already obligated and never sufficiently obligated, and such is the very structure of time.
- Emmanuel Levinas, Time and the Other
The social world human beings think they know is set up and maintained by connivance, manipulation, and craven self-seeking. The mad are not bad because they are bad or because they are mad, but rather because there is no easeful entering into communion with highly abnormal people and so they may tend to get on the commoner’s nerves. “My temperament was not much suited to socialization,” confesses trans artist and writer Paul B. Preciado in their book Can the Monster Speak?: Report to an Academy of Psychoanalysts, finding succour and filiation instead in books like those written by “Giordano Bruno or Galileo” that “put an end to geocentrism.” For Preciado the next horizon of sacred upheaval is the logical, heteronormative binary apparatus which saturates mainstream culture and psychoanalysis both; it also seems to make all kinds of decent everyday people impatient and hostile, often out of the blue, the words out of their mouths an oil slick of ick. When I started smoking cannabis as a young man I remember that that particularly amiable and agreeable psychoactive-psychedelic plant suddenly gave me the belief that I could explain myself clearly and as simply as possible instead of becoming hostile, belligerent, and reactionary. This method has worked in fits and starts and largely depends on set, setting, and sufficient cooperation from man, beast, and utmost higher power. Our problem is that communication is dead and it’s us who put it coldly to bed. That the dying thing is forever going to die while looking death in the eye and calling it all a crackpot conspiratorial lie. Why do people want to live forever? Inertia and dumb hope. A Hungarian philosophy professor I had back in the Carleton days would regularly remind us of Deleuze’s assertion that the only question the philosophical supplicant really needs to find a way to answer is what can I hope for? It’s true, but only if you are a bourgeoisie and only if you aren’t flung out of society for reasons that have never been properly explained to you. In the near future all of us are going to have to start acting a lot more like Japan has done after the total collapse of its economy, slow and ugly, throughout the 1990s. A few years ago I chatted at dinner with a business executive in the oil and natural gas sector, though energy diversification is the full-on mandate now, who had just returned from Japan and told me that he honestly thinks Western business interests need to look at Japan as the only salient model out there for zero-growth economic sustainability. (He didn’t say anything about the birthrate concerns.) I accepted this as exciting, even emboldening news. And I definitely hadn’t been expecting it. People surprise you.
Though he was married five times and probably had lots of experiences none of us could even fathom, it seems to me that the person for whom actor, art collector, photographer, and filmmaker Dennis Hopper most pined was his friend James Dean, the meteoric movie star who died young in an automobile wreck which was something the rock musicians were doing a lot back then but not so much the movie people (R.I.P. Jayne Mansfield). From Dean’s death in 1955 to his own in 2010, Hopper spent a lot of time talking in interviews about Dean and their sordid goings-on. They ran with a crew, and there isn’t any doubt they were thugs every bit as much as they were actors/artists. I remember one interview where Hopper chuckles about how reckless and insane Dean’s Nietzsche phase became. There are implications of bisexuality and bondage play. I’m not sure James Dean figures here at all, but in a couple of interviews with Dennis Hopper I have heard him reminisce upon the discovery and influence of Saint Thomas—A.K.A. ‘Doubting’ Thomas—and especially of two core precepts: never tell a falsehood and never do anything you don’t want to do. If Dennis Hopper can live to seventy-four on that shit, saltines, and filtered water then you can too.
Pierre Guyotat
A core part of the legend of the queer French writer Pierre Guyotat, who died in 2020, is the beat-sheet or branlante, short pornographic writings Guyotat composed as a teenager in order to get himself off. Here we have yet another great instance where I have walked the same path as a great literary lion operating at the most refined frequency of existence even before I’d so much as heard of the piker. This will explain for some the title of the opening track off my album Yevgenia. You may not be surprised to hear that my beat-sheets tended at least a little toward sadism, gothic dungeons, and torn bodices, slashers with black gloves. I never wanted to do any harm to anybody but my heart craved dirty, salacious, freeform fun. Nothing causes me nearly so much displeasure and concern as the pain of a creature whose pain is immediate and the swell of which short-circuits my hardware and takes me out at the knees. The swoon of romantic love has nothing on the swoon of violence and premeditated terror. I had the advantage of seeing some very awful things when I was younger such that I, Self-Will-Run-Riot (the only teacher I’m taking on is me), crossed a whole bunch of things off the list early and never even had to try them. Beyond the zone of interest is the refugee camp you never thought you’d need. One of the last major works Pierre Guyotat completed before his death, Idiocy, brought to North America by New York Review Books last year, is an autofiction recounting the period of time Guyotat spent in Algeria with the military when he was still very young and inexperienced. A grim, absurdist fable with no small amount of dry deadpan humour: labelled a dissident shortly after arriving in Algeria, Guyotat was placed in prison soon thereafter, where he’d spend the bulk of his compulsory service. “I, who have dreamed since puberty of brothels overflowing with the seed of melancholy captive adolescents, of the adult patrons who delight in it,” muses the Pierre Guyotat of Idiocy, “and of the male-on-male couplings their seed excites and lubricates? Nothing, as of yet, and nothing for a long time still: at most, a few sacrilegious words, whose mere utterance to myself annuls their organic reality."
Le corbeau (Henri-Georges Clouzot, 1943)
Friday, April 3, 2026
Late Winter
It’s a wintry day
I sit on a horse, frozen,
along with my shadow.
- Matsuo Bashō
The Kinks, "I'll Remember"
Wednesday, April 1, 2026
Two Photos and Some Mississippi Delta Blues


















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