Tuesday, May 26, 2026

Edith's Diary



If you scope the territory, you’ll quickly establish that I’m not the first commentator on record to mention expatriated American writer Patricia Highsmith in the same breath as Dostoevsky. How could I be? Above all, of course, we are thinking primarily of the Dostoevsky of Crime and Punishment, a thunderous and weirdly still novel in which the author commits a theoretical murder by having his antihero do the actual deed. Dostoevsky’s novel has two basic parts or components that might themselves be said to be mimetic of the two kinds of novels Highsmith herself tended to write. First, Crime and Punishment is about the rationalizations and snowballing antisocial animus of a criminal mind in the process of talking itself through a series of fateful transgressions, then it becomes a kind of cat-and-mouse story about this hapless guilt-wracked criminal, Raskolnikov, as he falls under the suspicion of Porfiry, the police inspector, and the two men enter thereafter into a kind of vertiginous dance of entrapment and evasion. We could to a large extent split Highsmith’s novels into two categories: firstly those that detail, often with something close to controlled glee, the aberrant stratagems of twisted minds (Deep Water, A Suspension of Mercy); and secondarily the cat-and-mouse thrillers (Strangers on a Train, A Game for the Living, Those Who Walk Away). The cat-and-mouse thrillers always feature at least one character who is seriously pathological and even the more straight-laced characters in Highsmith are at least a little kinked, often increasingly so as the pressure mounts. The Talented Mr. Ripley, Highsmith’s most popular novel and probably her best, is an exemplary case because it is the novel that best balances and co-mobilizes the two modes that usually find separate vehicles in her work. The subsequent Ripley novels also fit this composite model and Ripley Under Ground is the Highsmith novel closest in spirit and form to Crime and Punishment.






While Patricia Highsmith 1977’s masterpiece Edith’s Diary looks back to the earlier novels about kooks and cranks turned potentially dangerous, it looks immediately back also to A Dog’s Ransom and forward to Found in the Street because it upends standard genre templates with sophistication and panache, and because it focuses on specific American milieus with heightened attention to socioeconomic and sociohistorical factors, implicit here being the fact that it was a birth country to which the author hoped never to return. Edith’s Diary can be seen as a substantial historical novel covering nearly twenty years of American degeneration…if largely from the perspective of increasingly-harried Edith. Highsmith was a queer author who did not usually like to write from the perspective of women, but Edith she puzzles-out and fusses over like a mother, perhaps a useful tactical outboarding of the self. A film that Edith’s Diary reminds me of is Rainer Werner Fassbinder Fear of Fear, a brilliant TV-movie from two years before Edith’s Diary, in which Margit Carstensen’s mental deterioration is fielded within the context of domestic imprisonment and the oppressive scrutiny of family.


In 1955, Edith, her husband Brett, their ten-year-old son Cliffie, and family cat Mildew (née Mildred) are moving from Grove Street in New York City to Brunswick Corner, Pennsylvania, “into a two-story house surrounded by a lawn with two willows in front and a couple of elms and apple trees on the back lawn.” On the surface this would appear to be evidence of a young family taking a modest stab at the American dream, ubiquitously constructed and packaged as this mythological confabulation was in the halcyon days of the 1950s with its postwar boom and its Leave it to Beaver-style social engineering. This particular family is eminently bourgeois but not wealthy. Brett and Edith are both writers, Brett a professional newspaper man. They dream of running a little paper in Pennsylvania and will go on to do so. Of course, the American dream will, while all that other stuff is going on, crash and burn and go up like so much napalm. When we meet her in ’55, at any rate, Edith is a proper milquetoast urban leftie who reads Orwell and reproaches United Fruit et al. in her diary; a “brown leather”  diary that is “grainy and tooled with a gold Florentine design.”


Cliffie, markedly ineffectual son and aspiring layabout goon, too big of a fuck-up even to go to Vietnam, may likewise speak to something like maternal ambivalence, especially knowing what we now know about early childhood brain development. After what would appear to be an episode of a little light cat torture prior to Pennsylvania departure—smothering, ironically—we might even be inclined to suspect that Cliffie is something of a budding sociopath and harmer of persons. There are many early indicators that things are a little off. “A vague depression crept through her, crepuscular, paralyzing. Sometimes it was incontrollable, so much stronger than herself that she had wondered, even in the first few weeks she had been in the house, if it weren’t due to a vitamin deficiency or something physical.” Little Cliffie certainly isn’t adjusting especially well post-move, but then he has never been well-adjusted in any sort of way. Mom’s meditations on the subject of Cliffie can be outright malicious. Cliffie has little, worthless thumbs. “His ineffective hands seemed to proclaim that his grip on life or reality was nil.” While Edith and Brett are celebrating Christmas with friends, Cliffie slinks out of the house and proceeds to leap off the Delaware River bridge. He will be fished out by bystanders and returned to his perplexed and enervated parents. The next day, Christmas day, Cliffie will return to the bridge in a superhero costume and for the first time the novel shifts to his perspective. He is terribly proud of jumping off that bridge. As a dissolute man in his twenties, still living in that house in Brunswick Corner with his mother, he will continue to have occasion to recall it as his foremost act.


Left in the lurch by her cavalier, insensitive, and galavanting husband, Edith grows both cranky and eerie in that house and her pen grows more and more wicked and more and more warped. Edith will run this household however passively until the novel’s conclusion in approximately 1973, with Nixon’s resignation and the not terribly peace-with-honour-like pull-out from Vietnam in the background. Subsequent to her husband’s departure, Edith, in her diary, will invent an alternative, happy life for Cliffie, in which he is a hugely successful Princeton grad with a beautiful wife from a good family and, eventually, two adorable children, one of either sex. Our heroine is frazzled and her circuitry badly shot. Franky, she’s now an outright kook, certain of the inevitability of authoritarianism—so why fight it?—and writing outré essays for underground publications, culminating in a satire—or, uh, is it?—on political assassination for the then-still-super-edgy Rolling Stone. “Edith did not want to give herself the consolation of a cheerful hope. Best to expect the worst. And best to pretend that all was going to be well, too. How could one do both?” A diary is a place for a voice that otherwise doesn’t have a place, a voice the is not considered to matter, perhaps like that belonging to a woman who nobody stopped to consider has a right to try and be happy equivalent to that of her in-and-out-at-his-own-convenience husband. It is the voice of a woman subject to campaigns of diminishing paternalism and false bills of goods at every level of the society…at every level of the private and public schizoid singularity.




Richad and Mimi Fariña, "Pack Up Your Sorrows"


Monday, May 25, 2026

String of Pearls



Joan of Arc burned at the stake sixty-one years before Columbus discovered the New World.


William Shakespeare was born six years before Guy Fawkes and they were both born in April.


Confucius was born roughly one-hundred-and-twenty years before Plato.


A carpenter effectively by birth, Jesus Christ, who was almost certainly a real person, was an itinerant Jewish prophet and declaimer in a long and storied tradition, with a bit of a fire and brimstone message and a tendency to shame his audience. 


A basic tenant of Roman law is that crucifixion, a hideous way to go but also very public, was to be reserved exclusively for political radicals, organized seditionists, and slaves. 


The prophet Muhammad loved cats.


After a domestic dispute involving his wife in 1963, Kenyan blues singer and guitar player George Mukabi was beaten to death by a mob and hacked to pieces with machetes.


Instead of actually selling them alcohol, the fur traders working out of the Hudon’s Bay Company provided alcohol to the indigenous populations of the upper Americas in order to incentivize trade.


The day Franz Ferdinand was assassinated, an event that would kick off the First World War, which is about as baffling and absurd as facts get, seven non-professional assassins from the group Young Bosnia—armed with bombs, pistols, and cyanide—were basically wandering the streets of Sarajevo hoping they’d have a chance to kill the man. The lucky assassin, Gavrilo Princip, who was standing in front of a deli at the time, only chanced upon his surprise opportunity because Franz Ferdinand’s driver Leopold Lojka had made a wrong turn with the car.


Sarah Bernhardt, probably the most popular and successful stage actress from the period immediately before cinema, claimed she purchased a custom-built rosewood and satin-lined coffin at age fifteen in order to better understand death and play classical tragedy on the stage. Additionally, Bernhardt traveled with a wild menagerie that included a cheetah, a wolf, a monkey named Darwin, a boa constrictor, and a baby alligator.


Caustic and even often outright lewd broadway legend and icon among gay men the world wide Tallulah Bankhead once said "I have enemies I've never met—that's fame.”


Silent film legend Louise Brooks said that Charlie Chaplin sometimes put iodine on his penis under the mistaken belief that it helped prevent sexually-transmitted diseases, and that when she was a teenager dancing with the Ziegfeld Follies prior to her brief movie career he once chased her around a hotel room laughing with a large purple erection to which he had just applied iodine.





Sunday, May 24, 2026

Julia Kristeva and Hannah Arendt

 


Beloved Calgary Mural


Hannah Arendt from 2001 is the first of three volumes by Julia Kristeva dedicated to exemplars of “female genius,” the second two being dedicated to Melanie Klein and Colette respectively. Melanie Klein might even make more sense as a subject and as a Kristeva cause célèbre because even though the exigencies of the where and the when of things have determined to judge Kristeva a “deconstructionist,” it's a pretty empty designation that won’t help you understand her any more than it will Jacques Derrida or Gayatri Spivak, especially since in reality what Kristeva really is is a critical theorist with a psychoanalytic bent, it’s just that she’s better at it than everybody else and more fundamentally innovative. At the heart of her work has always been a core interest in jouissance and in a basic, fundamental way she is like Hannah Arendt a woman who believes as though, perplexingly, among the first Western philosophers to have ever done so, that nothing in philosophy should be more important than finding a way to hack that thinking and living person—the biocomputer—such that their thinking and living make them happy. Arendt insists that life in the lifeworld should be liveable and lived, and not a matter of shadows and appearances. Before becoming a kind of all time de facto commentator on twentieth century totalitarianism, Arendt was a woman who came to the philosophy of Martin Heidegger, her professor, by way of Karl Jaspers and St. Augustine. The female genius part begins with a preoccupation with natality that supersedes Heidegger's preoccupation with death. There is an interest in individual lives as indelible, singular narratives. Of all the core principles and exegetic loopholes that define and encapsulate Arendt’s genius, the maneuverable piece that is most feminine and most philosophically important is the way she replaces the primacy of death and considerations of the impenetrable mystery of death in Heidegger with a rejuvenating reorientation toward natality and childrearing. Ardent respects more than most major thinkers, perhaps more than any since Leibniz, the basic intelligence of any creature. Arendt, in the end, is interested in lives lived by thinking and acting beings in the company of one another and in a politics that might supplant general monoform estrangement and our much faster and louder version of 19th century alienation. In wanting to interrogate and challenge her own presuppositions as part of a daily list of basic duties, Kristeva takes the baton from Arendt and heads off running at light good enough to see right by, such that everything and everybody will look their best…and to their own advantage. “Can the beautiful be sad?” asks Kristeva rhetorically in Black Sun, her 1987 study on melancholy, before continuing: “Is beauty inseparable from the ephemeral and hence from mourning? Or else is the beautiful object the one that tirelessly returns following destructions and wars in order to bear witness that there is survival after death, that immortality is possible?” 




Young Marble Giants, "Brand-New—Life"



Friday, May 22, 2026

On Prayer



I have loosened, deflated, and relaxed my prayers under the influence of fresh and fairly convincing intelligence of God’s recent departure to parts unknown, and now to even notify whoever is left at the abandoned Heaven colony of my presence and sound health, I am forced to make unnaturally loud noises on my knees beside my humble cot before sighing hard and laying myself down upon it, all aches and jitters, never sleeping any more than twenty minutes at a time and listening for long stretches to my prayers echo back through the ducts. My grandmother’s girlfriend in Windsor said not ever to pray for patience because “God’s gonna wallop your ass on account of he knows more than you by a bushelful respective of how much shit you can make a person try ’n' learn to be patient about.” My grandmother’s girlfriend is a lady named Maybelle and the arrangement is odd, for sure, but the way my grandmother describes it, she was an old lady when grandfather died and she simply could not be choosey. In Alcoholics Anonymous they claim they pray “for knowledge of God’s will for us and the power to carry that out,” and that both makes good sound sense and means that you should not pray for treats or reprieve or fancy that your every impulse or compulsion is God giving his co-signer’s blasé thumbs up. A reprieve? The reformist drunks in the church basements and community centres, many holding on by the skin of their teeth, believe that all they have is a daily reprieve contingent upon the maintenance of one’s spiritual condition. What is a spiritual condition? It is the state of being sentient and surrounded by all kinds of stuff and noise that doesn’t make any more sense to you than you do. Maybelle has one of those old hulking ashtrays that you can roll around and lives in a storybook neighbourhood that made me chuckle it was so quaint and sleepy. She’s a recovering alcoholic and private prayer connoisseur, into all the styles, methods, and arcana. She looked at me hard and told me that looking at things really hard is actually a specific style of meditation. “You are anemic,” she added. “Hush, boy. God has been informed now and there’s nothing to do but sit here and talk turkey, waitin’ on that miracle.” I asked her if there was anything to eat and she casually threw upon the table three Tootsie Rolls that she had been concealing I do not know where.   






Walter Matthau


Walter Matthau was born in New York, New York in October of 1920, seven years before Sergei Eisenstein's film October, and he dies in my arms every night...under the barn owl's oversight. Both a charming character actor and hardscrabble wiseacre lead sort of like the great, avuncular Richard Jenkins has become for contemporary audiences, Matthau's ultra-specific persona was definitely nowhere else better served in our cinema than it was by crotchety Don Siegel in his incandescent 1973 caper-comedy masterpiece Charley Varrick. Even if Dirty Harry looks pretty idiotic on a first assessment, that Don Siegel was no dummy and Dirty Harry became in the end as much of a meme as any popular movie ever made...aside from perhaps Deep ThroatI love Walt because he is tough, cuddly, and acerbic. Richard Jenkins can only play himself but also does basically everything, a head-down workhorse to Matthau's snarly lion of yawning slack. That's just me having my read, friend. Have yourself your own look-see. Jeepers, heavens to Betsy, what have you got to lose?!





Neil Young and Crazy Horse, "Trans Am"







Wednesday, May 20, 2026

Updated Cover Letter

 



It’s not that I’m indifferent to whether or not there’s still actively existing souls aside from the quantities more or less known tuning into the show and keeping updated on the fussed-over programming, absolute eternal backflip flapjack that it is and always aspired to be, but nothing changes the fact for me that, however you cut the deck or say your piece, I have to find stuff to do all day every damn day and from now on I am no longer the unflushed turd for middle management to pretend to ignore, Cuban heels clapping on the hardwood floor, because I have a right to my own oversight and the selection of tasks with proper allure and sense of worldly purpose. I make my own destiny, you tricked-out bingo dauber in shirt and shoes! I have had a hell of a time having any time at all and I’m no longer going in for room temperature folderol, fool me three times shame on the eavesdroppers and the switchboard operator too. Do me a favour and riddle me not. The coarseness in me will call you out publicly, exemplar that you are of the obscene recreational breeding that leads to mindless girls who never stop smirkily preening, imagining a sphere of influence no more substantial than something you might wrap distractedly around your index finger whilst gabbing supercilious into the spume of telecommunications. The French have to celebrate their ghastly revolution with all them miscellaneous Bastille Day blues and all that ornery folkloric street action because they were definitely saddled with that history and no other, but try getting them to address the matter of all the hideous public revolutionary mutilation, savage desecrations of the living and the dead, special relish and devotion saved for the disfigurement or removal of all or part of the genitalia. No revolution has ever been about the triumph of the just and/or the restoration of balance. All revolutions are about the comprehensive failure of the state apparatus and the crowd fanatically avenged, at its own pace. As I have gotten older, I have grown much more afraid of the crowd than I am of the state apparatus, not that I ever exactly greeted that seedy blockbusting kaiju monstrosity with open arms either. The picture of the American outsider in American western movies aided by grit, savoir faire, and moral intransigence in the face of graft, exploitation, conspiracies of silence, power politics, and fear, always appealed to me I think because I like and recognize the topography and am painted salmon pink to imagine myself concocting nifty means to trespass against it with halo and lariat, seeing myself in the earthy and mud-spattered mirror of Clint Eastwood’s high plains drifter, hearing myself in Will Hutchins’ rightfully famous line from Monte Hellman’s The Shooting: “I don't give a curly hair, yellow bear, double dog damn if ya did!” The loner itinerant outlaw walks a corkscrew path so good he’s practically Fred Astaire in top coat and tap shoes, picking the pockets of entire city blocks, swooping and leapfrogging. How you are to approach and enter the saloon given the current temper of things and recent upsets among the cattle barons, cutting close and coming around the side in the hopes of catching two or three of them blind. It is less that I do not wish to connect and form meaningful bonds with other people at this late date than it is a matter of the hand of destiny having set a table where I’m to be seated alone and gun shy and endlessly indulged by Charles Dickens Christmas ghosts. Join me and the Industrial Workers of the World in dumping the bosses off your backs. They don’t care about you any more than if they were maître d’hôtel in some swanky uptown joint, fake nice and real meanness. If you give it the proper amplitude, honey, it’s still fucking servitude. Never give a sucker an even break…and get me a grave plot next to W.C. Fields if it’s not too much of a bother. If I want to spend the rest of my life perfecting the art of writing long, winding sentences of both aesthetic and structural perfection in the manner of Henry James, laying it on thick as molasses and then finger-painting with the stuff, then by God that’s what I’m a-gonna do, riding side-saddle with my koala bear muse. The only limit on my ability to tell the cold sober truth out loud and at length is the capacity of my interlocutor to stand there and take it without folding like a deck chair. Scoot if I’m losing my patience with you. That’s my advise. It means I have something to say.   



Portrait of the Artist as Moo Goo Gai Pan



Satoko Fujii, "Inori"






Twenty-Five Unsung Cinematic Masterpieces About Young People [in Chronological Order]


Sweet Five Alive tidings, Hooo's Hooo at the Zooo, to play your wax paper kazoo to, chewin' on that kudzu... 


I worked for newspapers. I worked for newspapers at a time when I was not competent to do so. I reported inaccurately. I failed to get all the facts. I misspelled names. I garbled figures. I wasted copy paper. I pretended I knew things I did not know. I pretended to understand things beyond my understanding. I oversimplified. I was superior to things I was inferior to. I misinterpreted things that took place before me. I over- and underinterpreted what took place before me. I suppressed news the management wanted suppressed. I invented news the management wanted invented. I faked stories. I failed to discover the truth. I colored the truth with fancy. I had no respect for the truth. I failed to heed the adage, you shall know truth and the truth shall set you free.
- Donald Barthelme, "Brain Damage"  

The pool hall was important, especially on Sundays at noon, after church. I got kicked out of high school seventeen times.
- Nicholas Ray, I Was Interrupted  



Crazed Fruit (Kō Nakahira, 1956)


Black Peter (Miloš Forman, 1964)



La chinoise (Jean-Luc Godard, 1967)


Warrendale (Allan King, 1967) 🇨🇦


Mes petites amoureuses (Jean Eustache, 1974)


The Traveler (Abbas Kiarostami, 1974)


The Little Girl Who Lives Down the Lane (Nicolas Gessner, 1976) 🇨🇦


North Sea is Dead Sea (Hark Bohm, 1976)


Une vraie jeune fille (Catherine Breillat, 1976)


Passe ton bac d’abord... (Maurice Pialat, 1978) 



Over the Edge (Jonathan Kaplan, 1979)


Navajeros (Eloy de la Iglesia, 1980)



Made in Britain (Alan Clarke, 1983)


O.C. and Stiggs (Robert Altman, 1985)


Smooth Talk (Joyce Chopra, 1985)


De bruit et de fureur (Jean-Claude Brisseau, 1988)


Pump Up the Volume (Allan Moyle, 1990)


The White Balloon (Jafar Panahi, 1995)


Kitchen Party (Gary Burns, 1997) 🇨🇦


Nowhere (Gregg Araki, 1997)


Freeway II: Confessions of a Trick Baby (Matthew Bright, 1999)


Nobody Knows (Hirokazu Koreeda, 2004)


Detention (Joseph Kahn, 2011)


Jeanne (Bruno Dumont, 2019)



Medusa (Anita Rocha da Silveira, 2021)




Ramones, "Teenage Lobotomy"