Don Quixote (G.W. Pabst, 1933)
Harlan County U.S.A. (Barbara Kopple, 1976)
The Human Surge (Eduardo Williams, 2016)
In No Immediate Danger, the first of William T. Vollmann’s twin Carbon Ideologies door-stoppers, much time is given sheepishly over to straight-up science and a whole heap-load of British Thermal Units and parts-per-billion number crunching, only to then move on to Vollmann's adventures in post-Fukushima Japan with his dosimeter, pancake frisker, kindliness, and razor wit. The second volume, No Good Alternative, consists almost entirely of reportage and essayistic asides. While Vollmann can be biting and sarcastic, he is always a man on the ground in good faith; he is interested in people, even sometimes declaring that he likes very much people that you or I might find it very difficult to like indeed; the sarcasm and gallows humour are counterpoint to what must be a genuine streak of folksy ingenuousness. Many people probably don’t know that for however long a period in the early ‘90s the U.S. Federal Bureau of Investigation considered Vollmann a serious suspect in the Unabomber case. Long fascinated by and concerned with the plight of sex workers, in the early ‘80s Vollmann once rescued and secured the freedom of a young Thai girl confined to a rural brothel while in Thailand on assignment for Spin magazine. Vollmann is also a notorious, publicly open cross-dresser and his alter personality is named Dolores. You may or may not wish to drop in on or check up on The Book of Dolores, a 2013 collection of photographs and essays. A driven dragoon who will go considerable distance to get his story, Vollmann never seems to stop. Hence the glut. He is reported to have extremely bad carpal tunnel from constantly writing. At one point in No Good Alternative he tells us he revised the chapter we are in the process of reading on a bullet train to Tokyo. Carbon Ideologies in its split form is addressed with a certain teetering folksy ingenuousness to the residents of a "hot dark future” that is definitely our fault but which is also extremely hard to defend or explain. In No Good Alternative, Vollmann has done a better job than anybody I’m aware of who has preceded him at demonstrating the legacy and profound value of James Agee’s Let Us Now Praise Famous Men. Not glib, this is rather a writer who wants a literary language that does not unnecessarily alienate. Wen Stephenson's lightly chastising "Carbon Ironies," which curious readers can go espy over at The Baffler’s website, argues that Vollmann is a marvellous writer who has written a pair of volumes people ought to read, but that his position as a kind of defeated fatalist means he seems not to acknowledge that democracy and good citizenship require us to take action when it may only make a piddling difference…or maybe even none at all. Stephenson says it is too late for anything other than planetary calamity, but that we should be working on engineering very bad scenarios that are slightly less bad than the worst case scenarios. I think Vollmann would take this criticism seriously. I think he flirts with saying the same himself. A short chapter near the end of the second book entitled "What We Should Have Done" is a real tour de force and there isn’t anything at all that’s glib or facile about it. Vollmann’s preferred character type is I think the solitary scrounger tilting at windmills. The villains are the "regulated community," the bottom line business interests with their loathsome political bedfellows, utterly affronted by any obstacle that would presume to impede their spree. Vollmann would like nothing more than to see a way out of the chokehold and to his dismay he cannot. This is a sad story, a jug band blues. What essayist, activist, and tiresome public scold Rebecca Solnit wants from us solitary, impotent, and paralyzed loser inhabitants of unliveable reality when she calls us “lazy cynics” like there had ever been anything we could have done to appease this awful lady except to overturn the state of things like it were a dinner table…what she wants I surely do not know.










































